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How
do we Recognize the Work and Human Rights of It
is true that countries of the Middle East desire to employ foreign
domestic workers. They first preferred Arabs, then Muslims, and if
there were further openings workers of other religions. Violations
of basic human rights, abuse, harassment and exploitation is more
common in countries of the Middle East than in countries of Europe
or East Asia. Reasons for this situation may be seen in special Socio
Political structures, cultural orientations, and lack of familiarity
with core Labour Standards. (Michel Ruth Gam Burd - Female migration from Sri Lanka Cornel University 1999/235-236) Alien population employed in the Gulf as guest workers far exceeds total native population. Fear, insecurity and uncertainty prevails at the presence of such a large expatriate population. There is strict compliance of Islamic law as a guarantee against Social disorder. Middle East countries employ bulk of Sri Lankan domestic workers. There is a large concentration of Sri Lankans estimated at a stock of 705,000 persons. (Please see table) They have emigrated several times and form a predominant network of Sri Lankans happy with their employers and the working environment. They are organised into Cultural Associations with the blessings of host Governments. They commemorate National festivals and form cheer squads at sports festivals. They are very supportive to offer Sri Lankans who face problems. On closer analysis it appears that first timers face greatest difficulty in adjusting to a new culture, a new work ethic and a situation of social isolation. Sporadic attempts by Government of Sri Lanka to improve its Pre-departure Training, entice workers through insurance and welfare, fails to find an answer to problems for the uninitiated. Social Scientists of Sri Lanka and the Gulf countries have not delved into Psychosocial issues affecting migrant domestic workers as some problems go beyond rights issues. The
Estimated Stock of Sri Lankans Overseas Contract
Source handbook of statistics SLBFE 1999 This situation is complicated by the presence of Middle men who thrive on ignorance of migrants both at home and in the host country. The enormous costs of migration which have to be repaid with least delay causes much anxiety to the migrant. There is "little or no" prior knowledge of the rights, duties and expectations of employers; prevailing practices or social systems. It has been reported that some Migrant Domestic Workers are unaware of working conditions, adverse climatic conditions health hazards or Government rules in host country prior to migration. Most employers do not realize that when they recruit workers they are getting human beings. There is no mechanism in place in any host country to receive, counsel and assure new entrants on benefits of early readjustment. At present interventions are arranged at Police Stations, hardly the ideal place for peaceful conciliation. The right awareness should be built at both ends of the migration process. This is best undertaken through inter country accords or memoranda of understanding culminating in reaching Bilateral agreements between labour receiving countries and labour sending countries. There is an urgent need for a conciliation service to resolve disputes or misunderstandings. Repatriation must be facilitated for those unable to survive within first six months of employment in every instance where a conciliatory approach fails. International Agencies like the UN and ILO have a large measure of responsibility to propose measures that will ease out differences, shed more light, bring transparency and make the migratory process meaningful to both parties. Trade Unions being non profit making institutions have a stake in building bridges of friendship between domestic workers organizations and employers as well as other stakeholders like State regulatory agencies, manpower suppliers and labour recruiters. Trade Unions may help in organizing domestic workers and approach the subject by addressing themselves as a social movement. World Confederation of Labour (WCL) (Brussels) declared "immigration thus exist let us accept it as a fact and organize it". To organize migrant workers, prospective migrants and returnee migrants the affiliate of WCL in Sri Lanka National Workers Congress (NWC) is now engaged in forming Associations of Migrant Workers at local level. 20 such Associations are active, The target is 100 Associations by year 2004. These Associations are informal voluntary organizations. Yet they form an effective network of support to migrant domestic workers and their families by providing information, support, counseling, advise, training in basic skills and promoting alternatives to migration. With the ratification of UN Convention 1990 by Sri Lanka in 1996 a movement has commenced to use the provisions of the Convention as a model to demand Social Political and Economic rights provided by the Convention to Migrants. Migrant Worker Associations have taken the lead to demand absentee voting rights to migrant workers while they are away. It is the belief of migrant workers; a majority being women domestic workers; that provision to exercise the franchise will strengthen their hands to demand a better deal through the Sri Lankan political system. Such empowerment will caution state authorities of abandoning their regulatory functions in preference to promotion of overseas employment through over stretched supply strategies; unconcerned with ensuring rights of migrant workers in the overseas. The constitution of Sri Lanka (1978) enshrines the guarantee of gender equality, freedom from discrimination on basis of sex and ensures fundamental rights. Sri Lankan Government has ratified the UN Convention on elimination of all forms of discrimination against women (CEDAW). However labour and employment rights of women active in the informal sector such as home based workers Agricultural Workers do not receive protection available to women in the formal sector. This is so with Migrant Women Workers exposed to exploitation without adequate safeguards to protect their rights. Human rights of domestic workers should first be ensured in Sri Lanka by recognizing women in the labour force. Political will to recognize domestic work wherever it is performed becomes a key issue. Before receiving countries are canvassed to agree to contracts of employment between their citizens and Sri Lankan domestic workers local domestic workers and their work should be recognized. By enacting laws in Sri Lanka to enable domestic workers employed locally to be given contracts of employment. The Women's Manifesto released by a group of women activists demanded that a national campaign be undertaken to promote more women in politics and in decision making positions. The Manifesto noted that "the exploitation and Harsh treatment of migrant women workers mainly in the Middle East has been exposed but more needs to be done. Domestic servants and women in the informal sector have no organizations or laws to protect them." They recommended migrant women worker protection through bilateral agreements between the state and recipient countries; standardized contracts with minimum standards for recruitment, working conditions and repatriation; more labour and welfare officers as well as free legal assistance and counseling for migrant workers in recipient countries." The manifesto also proposed "improved conditions and protection for domestic workers minimum and equal wages; monthly and annual holidays. Health care provisions, employees provident funds. The women's campaign to place more women in politics coincided with the Parliamentary Elections of October 2000. First impressions were "encouraging with 117 women candidates in the fray. " Results were poor. 8 women were elected where last Parliament had 12 elected members. Women's Education and Research Centre recalls "They were swamped out by Muscle, money and mayhem" and commented "the call is for a much stronger campaign ..It must reverberate through the population and especially the complacent female sector till they are imbued with the spirit of women power" (Werc Newsletter vol 8 no 2) Where lies the spirit of woman power? Nearly a million women migrant domestic workers in Sri Lanka are entitled to vote and stand for election are debarred from entering the electoral process as they are not resident in Sri Lanka at the time of voting. Migrant domestic workers are increasingly demanding access to the Political process without further delay. It is futile to call on labour receiving countries to ensure human and labour rights to migrant domestic workers when sending countries do not ensure these very rights to their own Citizens. Migrants are also demanding health rights and safe non-abusive work conditions. International Organization for Migration (IOM) in addressing the Commission on the status of women on the issue of gender and migration in the context of HIV/AIDS observed situations migrants face in their migration. like - Poverty, Exploitation, Separation from families and partners which divorce migrants from socio cultural norms that guide behaviour in stable communities. These constitute a risk factor for transmission of HIV. Trafficking in migrants is another vulnerability factor. Trafficked women are more often coerced into situations of sexual exploitation and HIV infection. Queer circumstances of overseas employment undertaken for the benefit of society and State have disenfranchised Migrant Domestic Workers. Restoring voting rights as obligated by UN Convention 1990 may be a new opening for political recognition and exercise of political and human rights. Race, Poverty, and Justice In countries with such systemic abuses and violations, migrant workers form an exceptionally vulnerable community. The legal system itself is skewed against migrants because of the restriction imposed by the kafala sponsorship system. In addition to this, low-income migrant workers have little or no access to legal aid, and in the vast majority of cases cannot afford to pay for legal representation or services. The legal systems in the Gulf can be described as “impossible to navigate” for non-Arabic speakers. Local laws are applied to migrants (including the government’s interpretation of Sharia law in Saudi Arabia) yet there are no provisions to ensure that migrants can understand the legal system or laws - even in cases where defendants could be given the death sentence. Victims of abused or “runaway” migrant female domestic workers (often escaping from abusive sponsors) are treated as criminals by law enforcement institutions; they are often punished without being offered any protection from or compensation for the situation from which they have escaped. Female migrant workers arrested on charges of prostitution are not asked by police if they were forced into prostitution or not, but instead subjected to hard physical punishment under Saudi law. In a number of cases female migrant workers who have been raped by their local sponsors have been imprisoned or sentenced to a physical punishment. Saudi officials have in the past made claims stating that legal services are provided to migrant workers who have suffered abuse. In reality the lack of translation services as well as lengthy and costly delays in court proceedings has often discouraged victims from seeking legal redress[3]. From the highest institutions to the lowest officials, the legal systems of Saudi Arabia and most of Gulf States do not encourage victims to pursue investigations against their local abusers. In reality law can be used against migrant workers, but it cannot be used by them. There are regular impositions of punishments for legal violations committed by migrant workers. In contrast, we do not see that the legal system providing protections or justice for migrant workers seeking redress for violations committed against them. 3. Questionable Judgments 4. Lack of Extra-Judicial Means of Support and Assistance Saudi Arabia is also one of the few remaining countries to execute people for crimes committed as legal minors (under the age of 18), in breach of international law. In June 2007 Sri Lankan domestic worker Rizana Nafeek[5] faced execution after being found guilty of murder, in a case that highlights critical flaws in Saudi’s system of justice. Nafeek had no legal representation throughout the duration of the case. Because she was allegedly provided with false documentation in Sri Lanka, it is believed that she may have be 17 at the time of sentencing. An appeals hearing revealed that an interpreter used during the case may not have been qualified. Saudi Arabia remain one of the few countries with a high rate of executions for women 1. Disproportional Number of Death Sentences This report has already outlined the way in which racial discrimination pervades the various levels in the decision-making process taken place prior to the death penalty. Sentencing and execution show further evidence of a racial bias in implementation of the death penalty. In 2005 191 executions took place in Saudi Arabia. In 2006 there were 38, and in 2007 there were 153, and in 2008 there were 102[6], with an average rate of more than two executions every week according to Amnesty International. Almost half of those executed in Saudi were migrant workers from poor countries. Amnesty International claims today, with a Saudi citizen up to eight times more likely to escape execution through a "blood money". Migrants, mostly Asians and Africans, who face capital trials in the kingdom, are frequently unable to understand court proceedings in Arabic, are often not represented by a lawyer, and are routinely held for long periods in harsh conditions and forced into false confessions. The number of migrant workers from poor sending countries killed under the death penalty in Saudi Arabia is disproportionally high in relation to the total number of migrants in the country. The death penalty is applied discriminately against poor foreign workers. The Saudi authorities do not provide statistics on the death penalty but Amnesty recorded at least 1,695 executions between 1985 and May 2008. Of these, 830 were foreign nationals and 809 Saudis (with the nationality of 56 unknown). Foreigners make up about a quarter of the 28 million populations. In the last five years it is believed that six people have been sentenced to death in Bahrain, all of them migrant workers from poor countries. In December 2006 three Bangladeshi nationals were executed. On 16 November 2009, the Court of Cassation in Bahrain upheld the death penalty against Jassim Abdulmanan, a male Bangladeshi national. He is facing execution by firing squad at any time. Prior to this, for many years Bahrain had observed a de facto suspension on the death penalty. With three executions in 2006 and the pending sentence for Jassim Abdulmanan, Bahrain appears to be moving against the international trend away from capital punishment. Such judgments can be seen as part of a wider practice of discrimination, exemplified by the Bahraini Parliament’s 2008 attempt to ban all Bangladeshi workers following an incident in which a Bangladeshi mechanic killed a Bahraini client in a dispute over payment.[8] The Bahraini government temporarily froze visa issues to all Bangladeshi citizens in the wake of this incident. Both Saudi Arabia and Kuwait, in 2008 and 1999 respectively, also introduced bans on issuing work visas to Bangladeshi nationals, although Kuwait later retracted the ban. In both cases these bans were implemented based on similar prejudices – an entire people were criminalized based on the actions of certain individuals. Such measures at the national level further perpetuate discriminatory conceptions and practices which play into the judicial process’ bias against migrant workers. 2. Poverty and the Death Penalty Economic status is also an important factor in the likelihood of being sentenced to death, and its effect is the increased vulnerability of the vast majority of migrants, who work in low-paid jobs in the Gulf. Firstly, migrant workers have little or no access to influential figures such as Government authorities or tribal leaders, who could intercede in legal proceedings. Arbitration is an important judicial and social mechanism in Gulf States, and without a ‘wasta’ (connection), migrants have even less options when it comes to seeing justice. Another important factor is migrant workers’ lack of access to money, which could be provided as ‘deya’ (blood money, agreed on by relatives of the deceased). Both access to influential figures and access to finances are crucial factors in securing clemency from execution, and the overwhelming majority of migrant workers have neither. 3. Current Status on Death Sentences In both Bahrain and Saudi Arabia, final judgment on the death penalty comes in the form of ratification from the head of state. No death sentence is executed without ratification by the Bahraini King. The unfortunate trends detailed above show a lack of political will to introduce a suspension on the death penalty. In December last year the Bahraini government abstained in the vote for a United Nations resolution calling for a moratorium on executions globally. The resolution which was passed by a vote of 106 in favor to 46 against, with 34 abstentions. Conclusion Recommendations To Local NGO’s, social, and charitable organizations; To media organizations in receiving countries; ues |
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